1 […Your Rabb…( 2/21)]

2 (Imkân literally means being possible, possibility, feasibility and practicability. The opposite of necessity, or necessary existence, which is wujûb.

As an Islamic term: Contingent beings. Contingency. The entirety of creation, where existence and non-existence hold equal possibility, and both require a cause to come into existence. Anything that depends on another being in order to exist. Whatever exists other than Al-Wajib Al-Wujûd. Allah, Who is Al-Wâjib Al-Wujûd, chooses their existence through His will and irâdah and gives them a particular essence, a specific form, a distinct identity, particular attributes, qualities full of hikmah and beneficial organs from amongst the infinite possibilities.) (Tr.)

3 (He is the One Who has made the earth a place of settlement for you…)

4 (…your Rabb Who created you and created those who came before you…)

5 [Hudûth: Newly coming into existence. Being new or recent; newness. Essential temporality; the essential newness of origin. Being nonexistent until coming into existence by a cause. The constant change and renewal in beings. Hudûth is the opposite of Qidam, one of Allah’s essential (dhati) attributes.] (Tr.)

6 [Allah is Al-Ghaniyy (Self sufficient and Rich), it is you who are needy and poor.]

7 (...and that to your Rabb alone is the beginning and the ultimate return of all things.)

8 (They are all enemies to me, except the Rabb of all ‘âlams.)

9 (Say: "Allah" and then leave them and let them play in the swamp they plunged into.)

10 (Rush towards Allah…)

11 (For without doubt, in the dhikr of Allah hearts find satisfaction.)